Wednesday, January 26, 2011

Hive Mind and Singularity as Religion


My favorite podcast these days is To the Best of Our Knowledge from Wisconsin Public Radio. The January 23 episode "Hive Mind" is a great example of the show's interdisciplinary cross-section of knowledge, ranging from biology to technology, religion and sci-fi. Segment 3, an interview with Jaron Lanier (credited as the "founding father of virtual reality"), caught my attention because Lanier describes the mentality engendered by web 2.0 and its creators as a religion. He refers to this new "digital religion" as "singularitarian" or "post humanism," and it might also be called "hive mind." I'd like to call it technologism. The "religion" is based on the notion that humans and computers/machines/digital technology are essentially the same, and will be merged into a singular mind, which will allow for the immortality of humans and machines. This is theoretically opposed to humanism, which focuses on our unique traits as humans apart from animals or machines. Humanists believe that we our unique type of consciousness allows us to use rationality to care for one another and solve the unique problems endemic to the human condition.

How are these new moral, ethical, religious or spiritual debates about technology related to the more general pop-culture secular zeitgeist of consumerism/capitalism/cosmopolitanism?

Perhaps one could argue that this popular culture, combined with the rapid proliferation of technology in daily life, have left individuals and communities with a variety of problems and questions. For example, globalization gives rise to a dissonance between identities. And Larnier argues that social media, such as Facebook, demand constant maintenance (especially among younger users) to maintain social identity. This leads to both cognitive and behavioral dissonance, mainly in the sense that we are increasingly confused about life's big questions and distracted in our daily lives.

The truth is that I don't know the answer to the above question with any certainty, and the speculative ramble here is just a draft idea that will likely continue to be refined through debate and discourse. Moreover, the debate surrounding technologism and humanism (sparked in popular consciousness through movies like Star Trek with the Borg and The Matrix)) will be part of an ongoing debate as humans face more and more difficult decisions about the appropriate role of technology in our world as long as our current environment (natural and technological) persists.

Monday, January 24, 2011

Mindfulness and Circuits

Since the New Year, two serendipitous irresolutions have been bringing me joy and revitalization. These happenstance gifts came at just the right time, finding me before I could find them.

First, a friend brought back a set of guided mindfulness meditation CDs by Jon Kabat-Zinn from the States and shared them with me. More accurately, it is a 4-CD set of audio guided mindfulness exercises, including "Body Scan Meditation," "Mindfulness Yoga 1," "Sitting Meditation," and "Mindfulness Yoga 2." I just finished up the fourth CD (Mindfulness Yoga 2), and it's been a pleasure to go through the CDs one by one, trying each of the different techniques. The approach is gentle, and Zinns voice is warm and soothing (to the point of somnolence...I've gotten drowsy and almost nodded off during 2 of the 4 sessions.) Though I've got a long way to go with incorporating mindfulness into my daily life, I really like this simple and user-friendly format. As my jazz teacher used to say in high school, the more you learn about something the more you realize you don't know. In that regard, I've learned that I mostly seek mindlessness by habit. But I have also learned that it's possible to be conscious of which behaviors encourage mindlessness and which allow you to fully embrace the present moment. Even after just four sessions, I notice myself becoming more aware of moments in my daily routine that I would previously have ignored. Whereas I used to consider mindfulness a dull chore, I've found some joy in watching my thoughts or my body or tuning into the sky for a few moments. So I'm slowly discovering that mindfulness can be fun.

The second chance occurrence was an encounter with a friend of a friend who is traveling around the world studying electronic music and art. Her blog is here: http://korilisa.wordpress.com/ Can't really begin to describe how "cool" her work is, except that I'm filled with admiration (and the slightest bit of envy ;) for her. She's also interested in educating people and sharing what she knows in a way that's both generous and patient. So it was through this encounter that I built my first electronic instrument (with substantial help and instruction from her). It's a basic oscillator with standard components. Yesterday, I embarked on my second adventure by going and getting some more parts and then copying this how-to video: http://www.ehow.com/videos-on_3167_build-synthesizer.html. Though I've been interested in pursuing this sort of project for a long time, I've never gotten anything off the ground. Then, with a soldering iron thrust into my hands and all the bits and pieces laid out before my eyes, how could I say no? It just happened, and now I find myself getting excited about potentiometers and capacitors, words that I thought were just techno-babel for sci-fi movies a couple weeks ago.

Though both of these life-projects are in their nascent stages, I hope they will continue to bear fruit well into the future. They go to show that a little giving, a small random act of kindness, can (potentially) go a long way.

Finally, I can't help but drawing a connection between the two, even if I'm grasping at straws. The brain (which one might safely call "the mind") is itself a set of enormously complex circuits. In comparison, the circuits that I'm fiddling with on my newly purchased bread board are so simple as to be totally negligible. But the connection is that, just like a series of simple circuits or simple wave-forms that are added together to make complex circuits and complex wave-forms for music, the brain's circuits can be rewired and integrated to form new cognitive patterns. I'm kind of grossly delighted by the idea of soldering the self, unhinging one part of the mind and reconnecting it to another. This is much easier said than done, and takes a lot of effort, conscious planning and especially mindfulness to execute. But there is a kind of joy in looking at one's life as a circuit experiment, taking each isolated module and forging new connections. Isn't that what meaning is all about? For example, if I take my morning shower and merge it with singing, I might create an opera in my bathtub. Or if I connect my beers with books, (http://www.beersforbooks.org), or video games with education, I might be able to put a new spin on my so-called "vices." To me, this is the excitement of the 21st century. The possibility of creating an infinite number of new networks to bring fresh and creative solutions to human problems. The remixing and reconnecting of networks is, hopefully, still in its infancy. Just as I've managed to mix (perhaps haphazardly) circuits and mindfulness in this post, so too can any number of different ideas be re-bundled to provoke innovation and creativity.

As acknowledged above, there is a long way to go, and I'm certainly getting ahead of myself. The results of this kind of experimentation could also have devastating consequences (think of the hippies!), which underscores the need for a contemplative process to guide powerful tools and insights. For now, let me just say thanks to those who have helped make my January meaningful. Love to you all, and I hope you're enjoying the present and nurturing the future.

Tuesday, January 11, 2011

Sounds of the Nagasaki Atomic Bomb Memorial Museum

I recently returned from a trip to visit family friends in Nagasaki with my sister. We had a great time: our friends were wonderfully generous hosts, and we packed in tons of sight-seeing. For the second time, I visited the Nagasaki Atomic Bomb Museum, a moving (disturbing and inspiring) experience. Upon entering the museum, I decided to make a mental note of the sounds I experienced throughout the exhibit hall, which commemorates the bombing and its aftermath. I divided the sounds into possible "tracks" for a recording, though they overlap as you walk through the museum. Here is what I noted:

1. Ticking clock. The first part of the exhibit highlights events leading up to the bombing on August 9, 1945.

2. Ominous music. Strings alternate between minor and dissonant harmonies. The next room commemorates the day of the bombing and the wasteland created around the epicenter.

3. Explanatory video. Accompanied by a 3D map of the city, this video explains the facts (historic and scientific) about the bombing and its immediate aftermath.

4. Tour guides (Japanese and Chinese). Two or three tour groups browsed the artifacts which document the effects of the bomb in different locations around the city. The intense energy at the hypocenter generated a massive blast of heat that caused stone tiles to blister and bubble, glass bottles to melt together, and shadows to be imprinted onto wooden houses and fences. Many of the deaths and injuries from the bomb were caused by severe burns, some of which developed much later after the attack. The long-term effects of radiation are also documented with explanations about various diseases caused by exposure, as well as a time-line of deaths caused by radiation-related illnesses. Tour guides give additional explanation to groups.

5. Survivor testimonials. Interactive TV monitors allow visitors to listen and watch survivors give their accounts of the bombing and make appeals for peace. My sister and I watched an account by a woman who was crushed in the rubble and suffered severe injuries. She spoke in Japanese, and we read English subtitles.

6. Museum closing announcement. The announcement was in Japanese, followed by English, accompanied by upbeat music.

One of the most valuable parts of the museum is a timeline of the nuclear age, which describes world events, the spread of nuclear weapons, and the spread of the peace movement worldwide. This is a great overview of the Cold War and anti-nuclear movement.

For more information about the museum in English, follow the link below.
http://www1.city.nagasaki.nagasaki.jp/peace/english/index.html